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Now, of course, he's come to consider this decision a sacrifice of his own personel happiness for the benefit of others. So he is actually (contrary to the quote) no longer unsure about what makes his subjects "happy". (No less sure than the contemporary corporate manager.) Nor does he really envy the intellectually insatiable Bernard Marx. (John Savage may be another matter.)
I'm quite certain you have the causality reversed here.
Consider Sen's famous "Paretian Liberal" paper: The impossibility result is established based on a supposition that each individual has rank ordered every possible social state (social state = "a complete description of society including everyone's position in it"). Now, in any such complete description (I submit) only a relatively small number of features could have to do with the particular individual's well-being or happiness. Surely that's right unless one defines everything that one has a preference about as relevant to happiness. (And in Sen's scenario individuals don't even decide what to have preferences about. It's an existential nightmare!)
Will's post focus's very much on the experiences, knowledge, virtues, etc. of the unhappy individual. But this is not the only way to go. One can also evaluate an individual life in terms of how "preferences" are realized independently of the question: "Which preference satisfactions promote his happiness?"
If you want happiness for a day -- go fishing.
If you want happiness for a month -- get married.
If you want happiness for a year -- inherit a fortune.
If you want happiness for a lifetime -- help someone else.