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What about driving dangerously fast to make it to the movie on time. So I hit a few pedestrians on the way? I don't care. I made the movie on time. Did I intend to kill all those people?
What about cleaning out the garage and pouring all of those old paints and thinners in the neighbors well. Hey, the garage is clean. I don't care about my dead neighbor. Did I intend to kill my neighbor?
All three scenarios have what is called collateral damage, done knowingly!
Capitalism is a great concept. What it now has in common with politics is that it is running roughshod over the (stockholders) voters that it supposedly serves. The board is hand-picked by the executives. The executives are blessed by the board. The executives and the board make out very well. The employees and the stockholders are at their mercy. They do not make out very well, especially in large corporations.
Capitalism will thrive again with new small and medium companies with visionaries at the controls. It will happen if we only let it and stop bailing out bloated, outmoded companies that produce a good quarter by laying people off.
I'm not sure if his primary goal matters, so long as he 1) Understood the concomitant effects of his actions 2) Had proper control over his decisions and 3) Did it anyway.
If a person murders, either because he wants another person's money (money being the primary goal) or just for kicks (killing being the intrinsic goal...or perhaps more specifically, a shot of dopamine in his brain that, to him, could only come from killing), he's equally culpable. If he killed just for money, but wanted that money because he was starving, that would diminish his culpability, because starvation allows for less control over one's actions.
Tangentially, last night I viewed the 1950 Kurosawa film Rashomon which subtly deconstructs the role worldview and preconceptions play in the perception and understanding of events and ultimately the very nature of truth. The title has been used to describe the clash between positivist and interpretivist assessments of contested events; The Rashomon Effect. (A relevant 2002 paper at the link.)
That said, I do agree that what are commonly referred to as externalities (incidental byproducts of economic activity) at present are not effectively integrated into the price structure of goods. For a thought provoking examination of an alternative pricing structure that seeks to address harmful environmental externalities, I recommend Natural Capitalism [www.natcap.org]. The basic premise is that externalities are like friction on a system, i.e., waste -- or lost profit potential. The goal is to utilize the profit motive to emulate natural systems' modus operendi -- Waste = Food -- within business and industry.
You might only have to find one.
Frankly, I don't think this is philosophy so much as semantic quibbling.
Frankly, I don't think this is philosophy so much as semantic quibbling.
The guy explicitly said "I don't care about that. All I care about is the profit."
He didn't care one way or the other, so neither action can be considered intentional.
Why is this hard?