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Liberty in Context
The other problem is that people think that government is mystical and superhuman, immune to the inherent selfishness of humanity.
Public choice theorizes that people will act in politics more or less as they act in markets: they will try to optimize their private benefit-cost function. Social policy to be enacted therefore has to have a private benefit-cost ratio of greater than 1 for everyone in a winning coalition. The greater the social surplus caused by the government action, the better the odds of obtaining that kind of result. It won't be what the ideal philosopher-economist-king would order, but that does not prove it won't be more efficient than the status quo.
Manzi's example of lobbying costs is fundamentally trivial. If global warming is a real problem, the social cost of lobbyist income will be miniscule in comparison to not doing anything about it. If global warming is not a real problem, then the social cost of lobbyist income is nothing compared to the cost of doing something about it.
You might say, well it's totally obvious the bill is net welfare-reducing, look at the list of side deals! But the list of deals is not decisive, in particular because many items on the list actually look pretty good!
In my view the tax is partly idealism and partly rent-seeking. I don't believe the rent-seeking coalition behind the bill is very strong (the net winners appear to be coastal states and renewable energy companies). So I think the main force here is idealism, or perhaps political posturing since the bill won't pass.
If public choice theory is the theory that no one is morally motivated, then not even the inventors of public choice theory believe in it.