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Liberty in Context
the individual scientist tags on them. Thus, science can be compared to the building of an edifice: The completed theory is like an edifice from which all the scaffolding (including philosophy) has been removed. The edifice, however, contains nothing philosophical. It is a mere structure in numbers. It is in this sense that one should take Hertz's famous dictum: 'Maxwell's theory [of electromagnetism] is Maxwell's system of equations," a dictum that I cannot repeat often
enough. Nothing remotely as fundamental has ever been said by a great physicist about the physical theory of an even greater physicist.
When cut to the bare bones, exact science is nothing more, nothing less than a system of equations. There would be no conflict whatever between science and theology were scientists truly mindful of this truth. But scientists are, like all of us, philosophers as well. The only way to avoid philosophy is to say nothing. The trouble is that nothing can sell a bad philosophy more effectively than attaching it to a splendid science. (Thus science is turned into one of the three S's of modern life: Sports, Sex, Science, all writ large). The converse is not true; no amount of science, insofar as it is science and not something more, can justify a single philosophical proposition
and much less a single theological statement, which has to be a proposition not about how the heavens go, but how to go to Heaven. Unfortunately, theologians, believing themselves to be in possession of eternal truths, are prone to discourse about mere temporalities, such as the physical universe, about whose measurments, large and small, science is the sole arbiter."
--Stanley Jaki, "Cosmic Rays and Water Spiders" The Limits of a Limitless Science, pp. 239-241.
http://www.lrb.co.uk/v26/n20/fodo01_.html